Post by pitbull on Oct 16, 2008 6:04:31 GMT -5
DAILY WISDOM
“Commit thy works unto the LORD, and thy thoughts shall be established.” [Proverbs 16:3]
FOOD FOR THOUGHT
CHRISTIANS IN THE WORKPLACE
1. Don’t nag [Numbers 11:1; Philippians 4:11]
2. Don’t brag [1 Corinthians 10:31; Colossians 3:23; James 3:5-6]
3. Don’t lag [Proverbs 18:9; 2 Thessalonians 3:10]
RELIGIOUS AWARENESS
Sufism
Sufism is a mystic tradition within Islam that encompasses a diverse range of beliefs and practices dedicated to Divine love and the cultivation of the elements of the Divine within the individual human being. Practitioners of this tradition are known as "Sufis" generally, though some senior members of the tradition reserve this term for those who have attained the goals of the tradition.
Although some people refer to this tradition as Sufism, others refer to it as the Sufi Way. They draw this distinction because they feel that the term "Sufism" refers to a philosophy or a school of thought like capitalism or socialism, and they feel that the Sufi Way describes a practical path to follow.
Sufism has been defined as a type of knowledge by the great Sufi masters. Shaykh Ahmad Zarruq, a 15th century Sufi who wrote The Principles of Sufism, defined Sufism as "a science whose objective is the reparation of the heart and turning it away from all else but God." Ibn 'Ajiba, one of the best known Sufi masters, defined Sufism as "a science through which one can know how to travel into the presence of the Divine, purify one’s inward from filth, and beautify it with a variety of praiseworthy traits."
The Tariqas, or Sufi orders, may be associated with Sunni Islam or Shia Islam. It has been suggested that Sufi thought emerged from the Middle East in the eighth century, but adherents are now found around the world.
A number of Sufism adherents, mostly in the West, believe or assert that Sufism is a projection of "the perennial philosophy" of man's true nature to the Divine and as such forms a subterranean current in many religions and mystical traditions and practices. This viewpoint is denied, often with great energy, by a substantial number of other Sufis.